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Clinton Richard Dawkins (born March 26, 1941) is a British ethologist, evolutionary biologist and popular science writer who holds the Charles Simonyi Chair for the Public Understanding of Science at Oxford University.

 

Dawkins first came to prominence with his 1976 book The Selfish Gene, which popularised the gene-centered view of evolution and introduced the term meme into the lexicon, helping found memetics. In 1982, he made a widely cited contribution to the science of evolution with the theory, presented in his book The Extended Phenotype, that phenotypic effects are not limited to an organism's body but can stretch far into the environment, including into the bodies of other organisms. He has since written several best-selling popular books, and appeared in a number of television and radio programmes, concerning evolutionary biology, creationism, and religion.

 

Dawkins is an outspoken atheist, humanist, and sceptic, and is a prominent member of the Brights movement. In a play on Thomas Huxley's epithet "Darwin's bulldog", Dawkins' impassioned defence of evolution has earned him the appellation "Darwin's rottweiler".

 

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http://beyondbelief2006.org/Watch/ has some dawkins also. he can be a little harsh, but i dig that. ive yet to read a book of his i didnt really enjoy, and also recommend his work.

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anybody intrested in Dawkins should also check out the article that the nytimes magazine posted last weekend about Scott Atran, and the debate over the evolution of religion and religious belief.

They focus on what is called the "Spandrel" theory for explaining why belief in religion exists and persists in history. NYtimes has the article online, but as part of its premium content. However, I found a .pdf file of the whole article online from Scott Atran's umichigan site:

http://www.sitemaker.umich.edu/satran/files/darwin_s_god_nyt_mag.pdf

 

And thanks for the links to beyondbelief. I'm still taking it all in. Its fascinating material for discussion, but sometimes it feels like some of the speakers are a little too entertained by the sound of their own voice.

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I don't completely agree with his aggressive sensationalist tactics. Although I do think someone has to say it and he plays an important part in a spectrum of overall philosophical opinion.

I'm not saying go buy his fuckin t shirt or something, just recognize his input.

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i'm backin up casek on this one.

 

dawkins is a dick.

 

he is intelligent by all means like we have been sayin, but not a good person.

 

He might seem like less of a dick if he was speaking against racial prejudice. In Dawkins opinion, religion is just as harmful and dangerous as racism. I agree that his methods are harsh, but his thinking is sound. I would not call him a "bad" person. A "bad" person does more than just offend people.

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Damn, I just posted one of his videos in another thread, didnt know we have this here already.

 

Anyway, he's a good speaker and all, but his conclusions are usually the same conclusions any logical thinker would come to.

 

And on the subject of being a dick, you need to be a dick to these religious nuts to get them thinking. Even then you have little hope they actually consider your point of view. Theists are even bigger dicks when it comes to pushing their religion on everyone else usually.

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He might seem like less of a dick if he was speaking against racial prejudice. In Dawkins opinion, religion is just as harmful and dangerous as racism. I agree that his methods are harsh, but his thinking is sound. I would not call him a "bad" person. A "bad" person does more than just offend people.

 

The reason I said he was a bad person is the intention he gives to science. Science should be an impartial act. Yes there are necessarily ethics and personal beliefs involved in one's personal pursuit of such, but it should not be used as a divisive measure along the social issues he describes.

 

As much as I may agree with religion being harmful to things in many respects, I see his use of science as equally harmful. There is no difference, to me, between the man who denies other's righteousness through science, and the man who does such with religion. Science is effectively his religion, and thus he misses his own point.

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I've thought the same thing about Dawkins myself crook, so I'm pretty much on the fence. His evangelic zeal for science does smack of hypocrisy to me as well sometimes. Although I think his approach could be compared to Camus' or Sartre to a certain extent. Religion can be used to obscure our own practical existence among others and serve as justification for all manner of evils due to the transcendent nature of most religions. There's a reason why Camus and Sartre were socialists.

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I just read The God Delusion his latest book. He does back himself up pretty well in my opinion. extreme...probably. but he does admit that if someone could downright prove that god exists etc he would be persuaded. a good point he makes is that the difference between science and religious trains of thought is that the scientific method is always open to new ideas, amendments etc. he opens the book with a douglas adams quote which pretty much sums up my views :"isnt it enought to see that a forest is beautiful without having to beleive there are fairies at the bottom of it also". or something

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Russel-

 

Yeah, to be sure, religion does have a certain nihilistic effect on morality, as we saw with Nietzsche. I am not approving of religion in any fashion. I just think the idea of totalizing truth as purely scientific is just as retarded as people who do the opposite. I think he is a fool for believing himself, but the clarity of his own righteousness is pretty great.

 

I haven't read Camus or Sartre, but I just started the fall. I am avoiding Sartre as of late because while I was skimming through one of his books in the store I didn't like the form of the rhetoric. I will get there. but not yet.

 

Theo-

 

that looks interesting, I just might look that up.

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Russel-

 

Yeah, to be sure, religion does have a certain nihilistic effect on morality, as we saw with Nietzsche. I am not approving of religion in any fashion. I just think the idea of totalizing truth as purely scientific is just as retarded as people who do the opposite. I think he is a fool for believing himself, but the clarity of his own righteousness is pretty great.

 

I haven't read Camus or Sartre, but I just started the fall. I am avoiding Sartre as of late because while I was skimming through one of his books in the store I didn't like the form of the rhetoric. I will get there. but not yet.

 

Theo-

 

that looks interesting, I just might look that up.

 

Read The Stranger by Camus if you haven't already. It's a good place to start because it's fiction. It may help you to understand a certain song by the Cure as well... Remember, Sartre is French, so something may be lost in the translation. And let make a wild generalization by saying that the French like to think that they are the beginning and the end in academic thought and critique, so Sartre is just fitting in with his rhetoric.

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