SQUIRREL Posted June 12, 2009 Share Posted June 12, 2009 i like that wale mixtape.. and i like 10 deep hoodies.. oh yeah.. just keep this stupid thread going Quote Link to comment Share on other sites More sharing options...
watson Posted June 12, 2009 Share Posted June 12, 2009 the seinfield theme of it isn't bad either kramer is a funny ass song with those sound clips Quote Link to comment Share on other sites More sharing options...
gnarwalker Posted June 12, 2009 Share Posted June 12, 2009 You may post new threads You may post replies You may post attachments You may edit your posts vB code is On Smilies are On code is On HTML code is Off Forum Jump User Control PanelPrivate MessagesSubscriptionsWho's OnlineSearch ForumsForums Home GRAFFITI PHOTOS BRICK SLAYERS METAL HEADS PAPER CHASE THE HEAVENS GRAFFITI DISCUSSION THIRD RAIL THE YARD TRAINSPOTTING GENERAL DISCUSSION / NO GRAFFITI CONTENT CHANNEL ZERO CROSSFIRE DUTY FREE UNTITLED 12ozPROPHET.com - HEADQUARTERS FEEDBACK FREQUENTLY ASKED QUESTIONS THE VAULT RESTRICTED ACCESS THE DIRTY DOZEN SOCIETY V.I.P. External links * Dr Anna Keay - Historian and History Channel Presenter * History Channel Official Site * The History Channel UK * The History Channel Italy * The History Channel Australia * History Asia * The History Channel India * The History Channel Portugal * The History Channel New Zealand * The History Channel Around the World * The History Channel Germany * The History Channel International * Save Our History * MediaLifeMagazine website (source of cable network ratings) Quote Link to comment Share on other sites More sharing options...
watson Posted June 12, 2009 Share Posted June 12, 2009 Quote Link to comment Share on other sites More sharing options...
gnarwalker Posted June 12, 2009 Share Posted June 12, 2009 Quote Link to comment Share on other sites More sharing options...
Classified Posted June 12, 2009 Share Posted June 12, 2009 Quote Link to comment Share on other sites More sharing options...
john_gacy Posted June 12, 2009 Share Posted June 12, 2009 The Zoot Suit Riots were a series of riots that erupted in Los Angeles, California during World War II, between white sailors and Marines stationed throughout the city and Latino youths, who were recognizable by the zoot suits they favored. While Mexican Americans were the primary targets of military servicemen, African American and Filipino/Filipino American youth were also targeted.[1] The Zoot Suit Riots were in part the effect of the infamous Sleepy Lagoon murder which involved the death of a young Latino man in a barrio near Los Angeles. The riots began in Los Angeles, amidst a period of rising tensions between American servicemen stationed in southern California and Los Angeles' Mexican-American community. On May 31, 1943, a group of white sailors on leave clashed with a group of young Latinos in the downtown area. One sailor, Joe Dacy Coleman, was stabbed in the melee. The violence escalated as sailors and Marines continued to clash with Mexican-American youth; specifically targeting young men dressed in Zoot Suits and calling themselves pachucos (a precursor to the term Chicano). The Los Angeles Police Department initially refused to intervene as newspapers, headed by various Hearst Publishing dailies, placed the blame entirely on the pachucos. As the violence escalated over the ensuing days, thousands of servicemen joined the attacks. An eyewitness to the attacks, journalist Carey McWilliams, described the scene as follows "Marching through the streets of downtown Los Angeles, a mob of several thousand soldiers, sailors, and civilians, proceeded to beat up every zoot suiter they could find. Pushing its way into the important motion picture theaters, the mob ordered the management to turn on the house lights and then ran up and down the aisles dragging Mexicans out of their seats. Streetcars were halted while Mexicans, and some Filipinos and Negroes, were jerked from their seats, pushed into the streets and beaten with a sadistic frenzy."[2] The local press lauded the attacks by the servicemen, describing the assaults as having a "cleansing effect" that were ridding Los Angeles of "miscreants" and "hoodlums."[3] Sailors and Marines had initially targeted only pachucos, but African-Americans in Zoot Suits were also victimized in the Central Avenue corridor area. This escalation compelled the Navy and Marine Corps command staffs to intervene on June 7; confining sailors and Marines to barracks and declaring Los Angeles as off-limits to all military personnel with enforcement by U.S. Navy Shore Patrol personnel. A week later, First Lady Eleanor Roosevelt described the riots, which the local press had largely attributed to criminal actions by the Mexican American community, as having actually been "race riots" rooted in long-term discrimination against Mexican-Americans. This led to an outraged response from the Los Angeles Times, which printed an editorial, the following day, in which it accused Mrs. Roosevelt of stirring "race discord."[4] Quote Link to comment Share on other sites More sharing options...
LexDiamonds Posted June 12, 2009 Share Posted June 12, 2009 So the point of this thread as I recall was to see how long it would take to get to 100 pages. With it being close, my question is what happens then? Get it to 1000. Quote Link to comment Share on other sites More sharing options...
__ __ __ __ Posted June 12, 2009 Share Posted June 12, 2009 Quote Link to comment Share on other sites More sharing options...
Mccheesy Posted June 12, 2009 Share Posted June 12, 2009 Contributing to the nonsense. Quote Link to comment Share on other sites More sharing options...
bbq vibes Posted June 12, 2009 Share Posted June 12, 2009 this dudes name is mardy fish mardy - grumpy. surly. like a moaning child who doesn't get his way. "stop being mardy and make me some toast" Quote Link to comment Share on other sites More sharing options...
japillahan Posted June 12, 2009 Share Posted June 12, 2009 BIG DUMMY Quote Link to comment Share on other sites More sharing options...
japillahan Posted June 12, 2009 Share Posted June 12, 2009 orange juice makes milk curdle. i mix them together at aboout a 50/50 and drink that. shits madd god *good *doog Quote Link to comment Share on other sites More sharing options...
LUGR Posted June 12, 2009 Share Posted June 12, 2009 Quote Link to comment Share on other sites More sharing options...
MOOGLE? Posted June 12, 2009 Share Posted June 12, 2009 THIS THREAD MADE IT TO AND PAST 100 PAGES BUT 12OZ MELTED.. Quote Link to comment Share on other sites More sharing options...
john_gacy Posted June 13, 2009 Share Posted June 13, 2009 Confucius (Chinese: 孔夫子; pinyin: Kǒng Fūzǐ; Wade-Giles: K'ung-fu-tzu), lit. "Master Kong,"[1] (traditionally September 28, 551 BC – 479 BC) was a Chinese thinker and social philosopher, whose teachings and philosophy have deeply influenced Chinese, Korean, Japanese, Taiwanese and Vietnamese thought and life. His philosophy emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. These values gained prominence in China over other doctrines, such as Legalism (法家) or Taoism (道家) during the Han Dynasty[2][3][4] (206 BC – 220 AD). Confucius' thoughts have been developed into a system of philosophy known as Confucianism (儒家). It was introduced to Europe by the Jesuit Matteo Ricci, who was the first to Latinise the name as "Confucius." His teachings may be found in the Analects of Confucius (論語), a collection of "brief aphoristic fragments", which was compiled many years after his death. Modern historians do not believe that any specific documents can be said to have been written by Confucius,[5][6] but for nearly 2,000 years he was thought to be the editor or author of all the Five Classics (五經)[7][8] such as the Classic of Rites (禮記)(editor), and the Spring and Autumn Annals (春秋) (author). Personal life and family According to tradition, Confucius was born in 551 BC, in the Spring and Autumn Period, at the beginning of the Hundred Schools of Thought philosophical movement. Confucius was born in or near the city of Qufu (曲阜), in the Chinese State of Lu (魯) (now part of Shandong Province). Early accounts say that he was born into a poor but noble family that had fallen on hard times.[9] The Records of the Grand Historian (史記), compiled some four centuries later, indicate that the marriage of Confucius's parents did not conform to Li (禮) and therefore was a yehe (野合), or "illicit union",[10] for when they got married, his father was a very old man and past proper age for marriage but his mother was only in her late teens. His father died when Confucius was three years old,[11] and he was brought up in poverty by his mother. His social ascendancy linked him to the growing class of shì (士), a class whose status lay between that of the old nobility and the common people, that comprised men who sought social positions on the basis of talents and skills, rather than heredity. As a child, Confucius was said to have enjoyed putting ritual vases on the sacrifice table.[10] He married a young girl named Qi Quan (亓官) at 19 and she gave birth to their first child Kong Li (孔鯉) when he was 20. Confucius is reported to have worked as a shepherd, cowherd, clerk and book-keeper.[12] His mother died when Confucius was 23, and he entered three years of mourning. Confucius is said to have risen to the position of Justice Minister (大司寇) in Lu at the age of 53.[13] According to the Records of the Grand Historian, the neighboring state of Qi (齊) was worried that Lu was becoming too powerful. Qi decided to sabotage Lu's reforms by sending 100 good horses and 80 beautiful dancing girls to the Duke of Lu. The Duke indulged himself in pleasure and did not attend to official duties for three days. Confucius was deeply disappointed and resolved to leave Lu and seek better opportunities, yet to leave at once would expose the misbehavior of the Duke and therefore bring public humiliation to the ruler Confucius was serving, so Confucius waited for the Duke to make a lesser mistake. Soon after, the Duke neglected to send to Confucius a portion of the sacrificial meat that was his due according to custom, and Confucius seized this pretext to leave both his post and the state of Lu.[10][14] According to tradition, after Confucius's resignation, he began a long journey (or set of journeys) around the small kingdoms of northeast and central China, including the states of Wei (衞), Song (宋), Chen (陳) and Cai (蔡).[15] At the courts of these states, he expounded his political beliefs but did not see them implemented. According to the Zuo Commentary to the Spring and Autumn Annals, when he was 68[13] Confucius returned home. The Analects pictures him spending his last years teaching disciples and transmitting the old wisdom via a set of texts called the Five Classics.[16][17] Burdened by the loss of both his son and his favorite disciples,[18][19] he died at the age of 72 or 73.[20] Teachings In the Analects (論語), Confucius presents himself as a "transmitter who invented nothing".[7] He put the greatest emphasis on the importance of study,[21][22] and it is the Chinese character for study (or learning) that opens the text. In this respect, he is seen by Chinese people as the Greatest Master.[23] Far from trying to build a systematic theory of life and society or establish a formalism of rites, he wanted his disciples to think deeply for themselves and relentlessly study the outside world,[24] mostly through the old scriptures and by relating the moral problems of the present to past political events (like the Annals) or past expressions of feelings by common people and reflective members of the elite, preserved in the poems of the Book of Odes (詩經) [25][26]. In times of division, chaos, and endless wars between feudal states, he wanted to restore the Mandate of Heaven (天命) that could unify the "world" (天下, all under Heaven, i.e. China) and bestow peace and prosperity on the people.[27] Because his vision of personal and social perfections was framed as a revival of the ordered society of earlier times, Confucius is often considered a great proponent of conservatism, but a closer look at what he proposes often shows that he used (and perhaps twisted) past institutions and rites to push a new political agenda of his own: a revival of a unified royal state, whose rulers would succeed to power on the basis of their moral merit, not their parentage;[28][29] these would be rulers devoted to their people, reaching for personal and social perfection.[30] Such a ruler would spread his own virtues to the people instead of imposing proper behavior with laws and rules.[31] One of the deepest teachings of Confucius may have been the superiority of personal exemplification over explicit rules of behavior. Because his moral teachings emphasise self-cultivation, emulation of moral exemplars, and the attainment of skilled judgment rather than knowledge of rules, Confucius's ethics may be considered a type of virtue ethics. His teachings rarely rely on reasoned argument, and ethical ideals and methods are conveyed more indirectly, through allusions, innuendo, and even tautology. This is why his teachings need to be examined and put into proper context in order to be understood.[32][33] A good example is found in this famous anecdote: 廄焚。子退朝，曰：“傷人乎？”不問馬。 When the stables were burnt down, on returning from court, Confucius said, "Was anyone hurt?" He did not ask about the horses. Analects X.11, tr. Arthur Waley The passage conveys the lesson that by not asking about the horses, Confucius demonstrated that a sage values human beings over property; readers of this lesson are led to reflect on whether their response would follow Confucius's, and to pursue ethical self-improvement if it would not. Confucius, an exemplar of human excellence, serves as the ultimate model, rather than a deity or a universally true set of abstract principles. For these reasons, according to many Eastern and Western commentators, Confucius's teaching may be considered a Chinese example of humanism.[34] Perhaps his most famous teaching was the Golden Rule stated in the negative form, often called the silver rule: 子貢問曰、有一言、而可以終身行之者乎。子曰、其恕乎、己所 不欲、勿施於人。 Adept Kung asked: "Is there any one word that could guide a person throughout life?" The Master replied: "How about 'shu' [reciprocity]: never impose on others what you would not choose for yourself?" Analects XV.24, tr. David Hinton Confucius's teachings were later turned into a very elaborate set of rules and practices by his numerous disciples and followers who organised his teachings into the Analects. In the centuries after his death, Mencius (孟子)[35] and Xun Zi (荀子)[36] both composed important teachings elaborating in different ways on the fundamental ideas associated with Confucius. In time, these writings, together with the Analects and other core texts came to constitute the philosophical corpus known in the West as Confucianism. After more than a thousand years, the scholar Zhu Xi (朱熹) created a very different interpretation of Confucianism which is now called Neo-Confucianism, to distinguish it from the ideas expressed in the Analects. Neo-Confucianism held sway in China and Vietnam[37] until the 1800s. Although Confucianism is often followed in a religious manner by the Chinese, arguments continue over whether it is a religion. Confucianism lacks an afterlife, its texts express complex and ambivalent views concerning deities, and it is relatively unconcerned with some spiritual matters often considered essential to religious thought, such as the nature of the soul. Confucius' principles gained wide acceptance primarily because of their basis in common Chinese tradition and belief. He championed strong familial loyalty, ancestor worship, respect of elders by their children (and, according to later interpreters, of husbands by their wives), and the family as a basis for an ideal government. He expressed the well-known principle, "Do not do to others what you do not want done to yourself" (similar to the Golden Rule). He also looked nostalgically upon earlier days, and urged the Chinese, particularly those with political power, to model themselves on earlier examples. Because no texts survive that are demonstrably authored by Confucius, and the ideas associated with him most closely were elaborated in writings that accrued over the period between his death and the foundation of the first Chinese empire in 221 BC, many scholars are very cautious about attributing specific assertions to Confucius himself. Ethics The Confucian theory of ethics as exemplified in Lǐ (禮) is based on three important conceptual aspects of life: ceremonies associated with sacrifice to ancestors and deities of various types, social and political institutions, and the etiquette of daily behavior. It was believed by some that lǐ originated from the heavens. Confucius's view was more nuanced. His approach stressed the development of lǐ through the actions of sage leaders in human history, with less emphasis on its connection with heaven. His discussions of lǐ seem to redefine the term to refer to all actions committed by a person to build the ideal society, rather than those simply conforming with canonical standards of ceremony. In the early Confucian tradition, lǐ, though still linked to traditional forms of action, came to point towards the balance between maintaining these norms so as to perpetuate an ethical social fabric, and violating them in order to accomplish ethical good. These concepts are about doing the proper thing at the proper time, and are connected to the belief that training in the lǐ that past sages have devised cultivates in people virtues that include ethical judgment about when lǐ must be adapted in light of situational contexts. In early Confucianism, yì (義) and lǐ are closely linked terms. Yì can be translated as righteousness, though it may simply mean what is ethically best to do in a certain context. The term contrasts with action done out of self-interest. While pursuing one's own self-interest is not necessarily bad, one would be a better, more righteous person if one based one's life upon following a path designed to enhance the greater good, an outcome of yì. This is doing the right thing for the right reason. Yì is based upon reciprocity. Just as action according to Lǐ should be adapted to conform to the aspiration of adhering to yì, so yì is linked to the core value of rén (仁). Rén is the virtue of perfectly fulfilling one's responsibilities toward others, most often translated as "benevolence" or "humaneness"; translator Arthur Waley calls it "Goodness" (with a capital G), and other translations that have been put forth include "authoritativeness" and "selflessness." Confucius's moral system was based upon empathy and understanding others, rather than divinely ordained rules. To develop one's spontaneous responses of rén so that these could guide action intuitively was even better than living by the rules of yì. To cultivate one's attentiveness to rén one used another Confucian version of the Golden Rule: one must always treat others just as one would want others to treat oneself. Virtue, in this Confucian view, is based upon harmony with other people, produced through this type of ethical practice by a growing identification of the interests of self and other. In this regard, Confucius articulated an early version of the Golden Rule: "What one does not wish for oneself, one ought not to do to anyone else; what one recognises as desirable for oneself, one ought to be willing to grant to others." (Confucius and Confucianism, Richard Wilhelm) Politics Confucius' political thought is based upon his ethical thought. He argues that the best government is one that rules through "rites" (lǐ) and people's natural morality, rather than by using bribery and coercion. He explained that this is one of the most important analects: 1. "If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame. If they be led by virtue, and uniformity sought to be given them by the rules of propriety, they will have the sense of shame, and moreover will become good." (Translated by James Legge) in the Great Learning (大學). This "sense of shame" is an internalisation of duty, where the punishment precedes the evil action, instead of following it in the form of laws as in Legalism. While he supported the idea of government by an all-powerful sage, ruling as an Emperor, probably because of the chaotic state of China at his time, his ideas contained a number of elements to limit the power of rulers. He argued for according language with truth; thus honesty was of paramount importance. Even in facial expression, truth must always be represented. In discussing the relationship between a subject and his king (or a son and his father), he underlined the need to give due respect to superiors. This demanded that the inferior must give advice to his superior if the superior was considered to be taking the wrong course of action. This was built upon a century after Confucius's death by his latter day disciple Mencius, who argued that if the king was not acting like a king, he would lose the Mandate of Heaven and be overthrown. Therefore, tyrannicide is justified because a tyrant is more a thief than a king. Other Confucian texts, though celebrating absolute rule by ethical sages, recognise the failings of real rulers in maxims such as, "An oppressive government is more feared than a tiger." Some well known Confucian quotes: "When you have faults, do not fear to abandon them." "What you do not wish for yourself, do not do to others" "With coarse rice to eat, with water to drink, and my crooked arm for a pillow - is not joy to be found therein? Riches and honors acquired through unrighteousness are to me as the floating clouds" Disciples and legacy Main article: Disciples of Confucius Confucius' disciples and his only grandson, Zisi, continued his philosophical school after his death. These efforts spread Confucian ideals to students who then became officials in many of the royal courts in China, thereby giving Confucianism the first wide-scale test of its dogma. While relying heavily on Confucius' ethico-political system, two of his most famous later followers emphasized radically different aspects of his teachings. Mencius (4th century BC) articulated the innate goodness in human beings as a source of the ethical intuitions that guide people towards rén, yì, and lǐ, while Xun Zi (3rd century BC) underscored the realistic and materialistic aspects of Confucian thought, stressing that morality was inculcated in society through tradition and in individuals through training. This realignment in Confucian thought was parallel to the development of Legalism, which saw filial piety as self-interest and not a useful tool for a ruler to create an effective state. A disagreement between these two political philosophies came to a head in 223 BC when the Qin state conquered all of China. Li Ssu, Prime Minister of the Qin Dynasty convinced Qin Shi Huang to abandon the Confucians' recommendation of awarding fiefs akin to the Zhou Dynasty before them which he saw as counter to the Legalist idea of centralizing the state around the ruler. When the Confucian advisers pressed their point, Li Ssu had many Confucian scholars killed and their books burned - considered a huge blow to the philosophy and Chinese scholarship. Under the succeeding Han Dynasty and Tang Dynasty, Confucian ideas gained even more widespread prominence. Under Wudi, the works of Confucius were made the official imperial philosophy and required reading for civil service examinations in 140 BC which was continued nearly unbroken until the end of the 19th Century. As Moism lost support by the time of the Han, the main philosophical contenders were Legalism, which Confucian thought somewhat absorbed, the teachings of Lao-tzu, whose focus on more mystic ideas kept it from direct conflict with Confucianism, and the new Buddhist religion, which gained acceptance during the Southern and Northern Dynasties era. During the Song Dynasty, the scholar Zhu Xi (1130-1200 CE) added ideas from Daoism and Buddhism into Confucianism. In his life, Zhu Xi was largely ignored, but not long after his death his ideas became the new orthodox view of what Confucian texts actually meant. Modern historians view Zhu Xi as having created something rather different, and call his way of thinking Neo-Confucianism. Both Confucian ideas and Confucian-trained officials were relied upon in the Ming Dynasty and even the Yuan Dynasty, although Kublai Khan distrusted handing over provincial control. In the modern era Confucian movements, such as New Confucianism, still exist but during the Cultural Revolution, Confucianism was frequently attacked by leading figures in the Communist Party of China. This was partially a continuation of the condemnations of Confucianism by intellectuals and activists in the early 20th Century as a cause of the ethnocentric close-mindedness and refusal of the Qing Dynasty to modernize that led to the tragedies that befell China in the 19th Century. In modern times, Asteroid 7853, "Confucius," was named after the Chinese thinker. Quote: "Respect yourself and others will respect you." Quote: "Today I have seen Lao-tzu and can only compare him to the dragon."[39] Memorial ceremony of Confucius The Chinese have a tradition of holding spectacular memorial ceremonies of Confucius (祭孔) every year, using ceremonies that supposedly derived from Zhou Li (周禮) as recorded by Confucius, on the date of Confucius' birth. This tradition was interrupted for several decades in mainland China, where the official stance of the Communist Party and the State was that Confucius and Confucianism represented reactionary feudalist beliefs where it is held that the subservience of the people to the aristocracy is a part of the natural order. All such ceremonies and rites were therefore banned. Only after the 1990s, did the ceremony resume. As it is now considered a veneration of Chinese history and tradition, even communist party members may be found in attendance. In Taiwan, where the Nationalist Party (Kuomingtang) strongly promoted Confucian beliefs in ethics and behavior, the tradition of memorial ceremony of Confucius (祭孔) is supported by the government and has continued without interruption. While not a national holiday, it does appear on all printed calendars, much as Father's Day does in the West. 1 Quote Link to comment Share on other sites More sharing options...
HATER. Posted June 13, 2009 Share Posted June 13, 2009 Quote Link to comment Share on other sites More sharing options...
2009 Posted June 13, 2009 Share Posted June 13, 2009 http://www.youtube.com/watch?v=gKcQkOvmQHc Quote Link to comment Share on other sites More sharing options...
staby Posted June 13, 2009 Share Posted June 13, 2009 I got almost arrested today(err a few hours ago like las night) for smoking a bong in an underaged persons vehicle today. What i find funny is i had my car parked righ beside his with weed plants in th e trunk,open alchy, 20 cans of paint and a loaded stolen 9 mm and they just let me off with a warning and aressted the other twoo buddies i was with. hoooly fack im a lucky niggah. So i drove home from there drunk as hell lol Quote Link to comment Share on other sites More sharing options...
LexDiamonds Posted June 13, 2009 Share Posted June 13, 2009 Yo, when I say you don't want to fuck with me I'm not talking to you girl (and woman) Yo, 'cause y'all want to fuck... y'all want to fuck me [Verse:] I stay away from danger, danger stay away from me I kind of react on y'all niggas and then I flee Whatever you say is a mirage And on top of that, huh, nigga fuck y'all I'm the law of the land, got girls Uncle Nuggah I gagagaga got girls on the command I got the government lost on Gilligan Island (Nigga Please!) By December, CIA gettin' paid taxes back >From the Candy Cane, Santa came, back in the big hurricane You ain't shaggy anymore D8, I ain't in your ballgame I became, ain't your doggy bag ho same You gotta make Ol' Dirty a better man In the world if you wanna live Fuck y'all, God don't forgive I don't answer phones I'll never reveal the Wu-Tang secret, and if you don't believe I'll kill your shit [Chorus: 2x] You don't want You don't want fuck with me ('Cause my name is Ol' Dirty) [Verse:] Please Nigga! You couldn't jump jump jump You couldn't punk, you couldn't funk funk funk the shit up My name is Dirt Dog the 18 Millimeter, shoot you up, bust you up (Fuck fuck, What?) I drop an ambulance on a nigga Mad trucks, runnin' over niggas I love bitches, when they front on they pussycat You ain't gettin' over like a fat rat Hate is the method, killin' all you savages You won't be sendin' me messages I put your nigga on pause, I keep that shit on Destroy you through your whores 'Cause you ain't never had clout You niggas on a rat drought I never get tired, I ain't in your drama quote Suck my dick! [Chorus: 6x] (To the ugly girls, throw your hands in the fuckin' air!) (To the ugly bitches, wave 'em like you just don't care!) [Verse:] Yo, I'm the cunt breath asshole eater And if you let me physically eat it, it only get (burps) Yo, the race we'll lose I'm ?? the booze Don't eat the food! AAAAHH! If you really want to cum This dope game get your pussy numb YO! FUCK Y'ALL! EVERYBODYYYYYYYYYYYYYY! Quote Link to comment Share on other sites More sharing options...
swordfish meatloaf Posted June 13, 2009 Share Posted June 13, 2009 Quote Link to comment Share on other sites More sharing options...
swordfish meatloaf Posted June 13, 2009 Share Posted June 13, 2009 DONT DO IT BUD!!! Quote Link to comment Share on other sites More sharing options...
Larzk Posted June 13, 2009 Share Posted June 13, 2009 Remove Text Formatting Bold Italic Underline Insert Link Insert Image Wrap tags around selected text Quote Link to comment Share on other sites More sharing options...
watson Posted June 13, 2009 Share Posted June 13, 2009 Larsk Dse Bsv. Mexicali Baja California, Mexico. http://www.flickr.com/photos/anubisbarba Quote Link to comment Share on other sites More sharing options...
Larzk Posted June 13, 2009 Share Posted June 13, 2009 THE WRITERS FORUM - THE GRAFFITI DESTINATION Apple Store User CP Register Rules FAQ Members New Search Quick Nav Log Out THE WRITERS FORUM - THE GRAFFITI DESTINATION GENERAL DISCUSSION / NO GRAFFITI CONTENT CHANNEL ZERO The Nonsense thread CHANNEL ZERO General off-topic discussion. Casual conversation and humor. Search Forums Show Threads Show Posts Other Search Options Find New Posts Find Today's Posts Advanced Search Quick Links Today's Posts Mark Forums Read Open Buddy List User Control Panel Edit Signature Edit Profile Edit Options Miscellaneous Private Messages Subscribed Threads My Profile Who's Online Go to Page... Reply Page 1 of 95 1 2 3 4 11 51 > Last » VIEW FIRST UNREAD Thread Tools Search this Thread Unread (#2367) watson Premium Member watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! Posts: 4,109 Join Date: Mar 2006 Status: Online Default Re: The Nonsense thread - Today, 01:49 PM Larsk Dse Bsv. Mexicali Baja California, Mexico. http://www.flickr.com/photos/anubisbarba STAY FROSTY. TDL Add to watson's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message watson View Public Profile Send a private message to watson Send email to watson Find More Posts by watson Add watson to Your Buddy List Old (#2366) Larzk Senior Member Larzk has definitely earned your virtual respect Larzk has definitely earned your virtual respect Larzk has definitely earned your virtual respect Larzk has definitely earned your virtual respect Posts: 1,801 Join Date: Jan 2006 Location: Mexicali's undergrounds Status: Online Send a message via MSN to Larzk Send a message via Yahoo to Larzk Default Re: The Nonsense thread - Today, 08:57 AM Remove Text Formatting Bold Italic Underline Insert Link Insert Image Wrap tags around selected text Larsk Dse Bsv. Mexicali Baja California, Mexico. http://www.flickr.com/photos/anubisbarba Add to Larzk's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message Larzk View Public Profile Send a private message to Larzk Send email to Larzk Visit Larzk's homepage! Find More Posts by Larzk Add Larzk to Your Buddy List Old (#2365) swordfish meatloaf Premium Member swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools Posts: 1,829 Join Date: Mar 2008 Status: Offline Default Re: The Nonsense thread - Today, 04:19 AM DONT DO IT BUD!!! Add to swordfish meatloaf's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message swordfish meatloaf View Public Profile Send a private message to swordfish meatloaf Send email to swordfish meatloaf Find More Posts by swordfish meatloaf Add swordfish meatloaf to Your Buddy List Old (#2364) swordfish meatloaf Premium Member swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools swordfish meatloaf has already snuffed most of you fools Posts: 1,829 Join Date: Mar 2008 Status: Offline Default Re: The Nonsense thread - Today, 04:17 AM Add to swordfish meatloaf's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message swordfish meatloaf View Public Profile Send a private message to swordfish meatloaf Send email to swordfish meatloaf Find More Posts by swordfish meatloaf Add swordfish meatloaf to Your Buddy List Old (#2363) LexDiamonds Member LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools Posts: 665 Join Date: May 2009 Location: The Sunshine State Status: Offline Send a message via AIM to LexDiamonds Default Re: The Nonsense thread - Today, 04:04 AM Yo, when I say you don't want to fuck with me I'm not talking to you girl (and woman) Yo, 'cause y'all want to fuck... y'all want to fuck me [Verse:] I stay away from danger, danger stay away from me I kind of react on y'all niggas and then I flee Whatever you say is a mirage And on top of that, huh, nigga fuck y'all I'm the law of the land, got girls Uncle Nuggah I gagagaga got girls on the command I got the government lost on Gilligan Island (Nigga Please!) By December, CIA gettin' paid taxes back >From the Candy Cane, Santa came, back in the big hurricane You ain't shaggy anymore D8, I ain't in your ballgame I became, ain't your doggy bag ho same You gotta make Ol' Dirty a better man In the world if you wanna live Fuck y'all, God don't forgive I don't answer phones I'll never reveal the Wu-Tang secret, and if you don't believe I'll kill your shit [Chorus: 2x] You don't want You don't want fuck with me ('Cause my name is Ol' Dirty) [Verse:] Please Nigga! You couldn't jump jump jump You couldn't punk, you couldn't funk funk funk the shit up My name is Dirt Dog the 18 Millimeter, shoot you up, bust you up (Fuck fuck, What?) I drop an ambulance on a nigga Mad trucks, runnin' over niggas I love bitches, when they front on they pussycat You ain't gettin' over like a fat rat Hate is the method, killin' all you savages You won't be sendin' me messages I put your nigga on pause, I keep that shit on Destroy you through your whores 'Cause you ain't never had clout You niggas on a rat drought I never get tired, I ain't in your drama quote Suck my dick! [Chorus: 6x] (To the ugly girls, throw your hands in the fuckin' air!) (To the ugly bitches, wave 'em like you just don't care!) [Verse:] Yo, I'm the cunt breath asshole eater And if you let me physically eat it, it only get (burps) Yo, the race we'll lose I'm ?? the booze Don't eat the food! AAAAHH! If you really want to cum This dope game get your pussy numb YO! FUCK Y'ALL! EVERYBODYYYYYYYYYYYYYY! -TRH- 1%percentiles Add to LexDiamonds's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message LexDiamonds View Public Profile Send a private message to LexDiamonds Send email to LexDiamonds Find More Posts by LexDiamonds Add LexDiamonds to Your Buddy List Old (#2362) staby Junior Member staby is about to be banned Posts: 116 Join Date: Aug 2006 Status: Online Default Re: The Nonsense thread - Today, 03:44 AM I got almost arrested today(err a few hours ago like las night) for smoking a bong in an underaged persons vehicle today. What i find funny is i had my car parked righ beside his with weed plants in th e trunk,open alchy, 20 cans of paint and a loaded stolen 9 mm and they just let me off with a warning and aressted the other twoo buddies i was with. hoooly fack im a lucky niggah. So i drove home from there drunk as hell lol Last edited by northernlights : 06-09-2008 at 08:35 PM. Add to staby's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message staby View Public Profile Send a private message to staby Find More Posts by staby Add staby to Your Buddy List Old (#2361) 2009 Member 2009 is the motherfuckin' champ! 2009 is the motherfuckin' champ! 2009 is the motherfuckin' champ! 2009 is the motherfuckin' champ! 2009 is the motherfuckin' champ! 2009 is the motherfuckin' champ! 2009 is the motherfuckin' champ! 2009 is the motherfuckin' champ! 2009 is the motherfuckin' champ! 2009 is the motherfuckin' champ! 2009 is the motherfuckin' champ! Posts: 674 Join Date: Feb 2009 Status: Offline Default Re: The Nonsense thread - Today, 02:09 AM http://www.youtube.com/watch?v=gKcQkOvmQHc Add to 2009's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message 2009 View Public Profile Send a private message to 2009 Find More Posts by 2009 Add 2009 to Your Buddy List Old (#2360) HATER. Junior Member HATER. just upped their e-cred some more HATER. just upped their e-cred some more HATER. just upped their e-cred some more Posts: 163 Join Date: Dec 2008 Status: Offline Default Re: The Nonsense thread - Yesterday, 05:01 PM Add to HATER.'s Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message HATER. View Public Profile Send a private message to HATER. Find More Posts by HATER. Add HATER. to Your Buddy List Old (#2359) John Gacy Senior Member John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! Posts: 2,002 Join Date: Apr 2006 Location: Crawl Space Status: Online Default Re: The Nonsense thread - Yesterday, 04:40 PM Confucius (Chinese: 孔夫子; pinyin: Kǒng Fūzǐ; Wade-Giles: K'ung-fu-tzu), lit. "Master Kong,"[1] (traditionally September 28, 551 BC – 479 BC) was a Chinese thinker and social philosopher, whose teachings and philosophy have deeply influenced Chinese, Korean, Japanese, Taiwanese and Vietnamese thought and life. His philosophy emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. These values gained prominence in China over other doctrines, such as Legalism (法家) or Taoism (道家) during the Han Dynasty[2][3][4] (206 BC – 220 AD). Confucius' thoughts have been developed into a system of philosophy known as Confucianism (儒家). It was introduced to Europe by the Jesuit Matteo Ricci, who was the first to Latinise the name as "Confucius." His teachings may be found in the Analects of Confucius (論語), a collection of "brief aphoristic fragments", which was compiled many years after his death. Modern historians do not believe that any specific documents can be said to have been written by Confucius,[5][6] but for nearly 2,000 years he was thought to be the editor or author of all the Five Classics (五經)[7][8] such as the Classic of Rites (禮記)(editor), and the Spring and Autumn Annals (春秋) (author). Personal life and family According to tradition, Confucius was born in 551 BC, in the Spring and Autumn Period, at the beginning of the Hundred Schools of Thought philosophical movement. Confucius was born in or near the city of Qufu (曲阜), in the Chinese State of Lu (魯) (now part of Shandong Province). Early accounts say that he was born into a poor but noble family that had fallen on hard times.[9] The Records of the Grand Historian (史記), compiled some four centuries later, indicate that the marriage of Confucius's parents did not conform to Li (禮) and therefore was a yehe (野合), or "illicit union",[10] for when they got married, his father was a very old man and past proper age for marriage but his mother was only in her late teens. His father died when Confucius was three years old,[11] and he was brought up in poverty by his mother. His social ascendancy linked him to the growing class of shì (士), a class whose status lay between that of the old nobility and the common people, that comprised men who sought social positions on the basis of talents and skills, rather than heredity. As a child, Confucius was said to have enjoyed putting ritual vases on the sacrifice table.[10] He married a young girl named Qi Quan (亓官) at 19 and she gave birth to their first child Kong Li (孔鯉) when he was 20. Confucius is reported to have worked as a shepherd, cowherd, clerk and book-keeper.[12] His mother died when Confucius was 23, and he entered three years of mourning. Confucius is said to have risen to the position of Justice Minister (大司寇) in Lu at the age of 53.[13] According to the Records of the Grand Historian, the neighboring state of Qi (齊) was worried that Lu was becoming too powerful. Qi decided to sabotage Lu's reforms by sending 100 good horses and 80 beautiful dancing girls to the Duke of Lu. The Duke indulged himself in pleasure and did not attend to official duties for three days. Confucius was deeply disappointed and resolved to leave Lu and seek better opportunities, yet to leave at once would expose the misbehavior of the Duke and therefore bring public humiliation to the ruler Confucius was serving, so Confucius waited for the Duke to make a lesser mistake. Soon after, the Duke neglected to send to Confucius a portion of the sacrificial meat that was his due according to custom, and Confucius seized this pretext to leave both his post and the state of Lu.[10][14] According to tradition, after Confucius's resignation, he began a long journey (or set of journeys) around the small kingdoms of northeast and central China, including the states of Wei (衞), Song (宋), Chen (陳) and Cai (蔡).[15] At the courts of these states, he expounded his political beliefs but did not see them implemented. According to the Zuo Commentary to the Spring and Autumn Annals, when he was 68[13] Confucius returned home. The Analects pictures him spending his last years teaching disciples and transmitting the old wisdom via a set of texts called the Five Classics.[16][17] Burdened by the loss of both his son and his favorite disciples,[18][19] he died at the age of 72 or 73.[20] Teachings In the Analects (論語), Confucius presents himself as a "transmitter who invented nothing".[7] He put the greatest emphasis on the importance of study,[21][22] and it is the Chinese character for study (or learning) that opens the text. In this respect, he is seen by Chinese people as the Greatest Master.[23] Far from trying to build a systematic theory of life and society or establish a formalism of rites, he wanted his disciples to think deeply for themselves and relentlessly study the outside world,[24] mostly through the old scriptures and by relating the moral problems of the present to past political events (like the Annals) or past expressions of feelings by common people and reflective members of the elite, preserved in the poems of the Book of Odes (詩經) [25][26]. In times of division, chaos, and endless wars between feudal states, he wanted to restore the Mandate of Heaven (天命) that could unify the "world" (天下, all under Heaven, i.e. China) and bestow peace and prosperity on the people.[27] Because his vision of personal and social perfections was framed as a revival of the ordered society of earlier times, Confucius is often considered a great proponent of conservatism, but a closer look at what he proposes often shows that he used (and perhaps twisted) past institutions and rites to push a new political agenda of his own: a revival of a unified royal state, whose rulers would succeed to power on the basis of their moral merit, not their parentage;[28][29] these would be rulers devoted to their people, reaching for personal and social perfection.[30] Such a ruler would spread his own virtues to the people instead of imposing proper behavior with laws and rules.[31] One of the deepest teachings of Confucius may have been the superiority of personal exemplification over explicit rules of behavior. Because his moral teachings emphasise self-cultivation, emulation of moral exemplars, and the attainment of skilled judgment rather than knowledge of rules, Confucius's ethics may be considered a type of virtue ethics. His teachings rarely rely on reasoned argument, and ethical ideals and methods are conveyed more indirectly, through allusions, innuendo, and even tautology. This is why his teachings need to be examined and put into proper context in order to be understood.[32][33] A good example is found in this famous anecdote: 廄焚。子退朝，曰：“傷人乎？”不問馬。 When the stables were burnt down, on returning from court, Confucius said, "Was anyone hurt?" He did not ask about the horses. Analects X.11, tr. Arthur Waley The passage conveys the lesson that by not asking about the horses, Confucius demonstrated that a sage values human beings over property; readers of this lesson are led to reflect on whether their response would follow Confucius's, and to pursue ethical self-improvement if it would not. Confucius, an exemplar of human excellence, serves as the ultimate model, rather than a deity or a universally true set of abstract principles. For these reasons, according to many Eastern and Western commentators, Confucius's teaching may be considered a Chinese example of humanism.[34] Perhaps his most famous teaching was the Golden Rule stated in the negative form, often called the silver rule: 子貢問曰、有一言、而可以終身行之者乎。子曰、其恕乎、己所 不欲、勿施於人。 Adept Kung asked: "Is there any one word that could guide a person throughout life?" The Master replied: "How about 'shu' [reciprocity]: never impose on others what you would not choose for yourself?" Analects XV.24, tr. David Hinton Confucius's teachings were later turned into a very elaborate set of rules and practices by his numerous disciples and followers who organised his teachings into the Analects. In the centuries after his death, Mencius (孟子)[35] and Xun Zi (荀子)[36] both composed important teachings elaborating in different ways on the fundamental ideas associated with Confucius. In time, these writings, together with the Analects and other core texts came to constitute the philosophical corpus known in the West as Confucianism. After more than a thousand years, the scholar Zhu Xi (朱熹) created a very different interpretation of Confucianism which is now called Neo-Confucianism, to distinguish it from the ideas expressed in the Analects. Neo-Confucianism held sway in China and Vietnam[37] until the 1800s. Although Confucianism is often followed in a religious manner by the Chinese, arguments continue over whether it is a religion. Confucianism lacks an afterlife, its texts express complex and ambivalent views concerning deities, and it is relatively unconcerned with some spiritual matters often considered essential to religious thought, such as the nature of the soul. Confucius' principles gained wide acceptance primarily because of their basis in common Chinese tradition and belief. He championed strong familial loyalty, ancestor worship, respect of elders by their children (and, according to later interpreters, of husbands by their wives), and the family as a basis for an ideal government. He expressed the well-known principle, "Do not do to others what you do not want done to yourself" (similar to the Golden Rule). He also looked nostalgically upon earlier days, and urged the Chinese, particularly those with political power, to model themselves on earlier examples. Because no texts survive that are demonstrably authored by Confucius, and the ideas associated with him most closely were elaborated in writings that accrued over the period between his death and the foundation of the first Chinese empire in 221 BC, many scholars are very cautious about attributing specific assertions to Confucius himself. Ethics The Confucian theory of ethics as exemplified in Lǐ (禮) is based on three important conceptual aspects of life: ceremonies associated with sacrifice to ancestors and deities of various types, social and political institutions, and the etiquette of daily behavior. It was believed by some that lǐ originated from the heavens. Confucius's view was more nuanced. His approach stressed the development of lǐ through the actions of sage leaders in human history, with less emphasis on its connection with heaven. His discussions of lǐ seem to redefine the term to refer to all actions committed by a person to build the ideal society, rather than those simply conforming with canonical standards of ceremony. In the early Confucian tradition, lǐ, though still linked to traditional forms of action, came to point towards the balance between maintaining these norms so as to perpetuate an ethical social fabric, and violating them in order to accomplish ethical good. These concepts are about doing the proper thing at the proper time, and are connected to the belief that training in the lǐ that past sages have devised cultivates in people virtues that include ethical judgment about when lǐ must be adapted in light of situational contexts. In early Confucianism, yì (義) and lǐ are closely linked terms. Yì can be translated as righteousness, though it may simply mean what is ethically best to do in a certain context. The term contrasts with action done out of self-interest. While pursuing one's own self-interest is not necessarily bad, one would be a better, more righteous person if one based one's life upon following a path designed to enhance the greater good, an outcome of yì. This is doing the right thing for the right reason. Yì is based upon reciprocity. Just as action according to Lǐ should be adapted to conform to the aspiration of adhering to yì, so yì is linked to the core value of rén (仁). Rén is the virtue of perfectly fulfilling one's responsibilities toward others, most often translated as "benevolence" or "humaneness"; translator Arthur Waley calls it "Goodness" (with a capital G), and other translations that have been put forth include "authoritativeness" and "selflessness." Confucius's moral system was based upon empathy and understanding others, rather than divinely ordained rules. To develop one's spontaneous responses of rén so that these could guide action intuitively was even better than living by the rules of yì. To cultivate one's attentiveness to rén one used another Confucian version of the Golden Rule: one must always treat others just as one would want others to treat oneself. Virtue, in this Confucian view, is based upon harmony with other people, produced through this type of ethical practice by a growing identification of the interests of self and other. In this regard, Confucius articulated an early version of the Golden Rule: "What one does not wish for oneself, one ought not to do to anyone else; what one recognises as desirable for oneself, one ought to be willing to grant to others." (Confucius and Confucianism, Richard Wilhelm) Politics Confucius' political thought is based upon his ethical thought. He argues that the best government is one that rules through "rites" (lǐ) and people's natural morality, rather than by using bribery and coercion. He explained that this is one of the most important analects: 1. "If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame. If they be led by virtue, and uniformity sought to be given them by the rules of propriety, they will have the sense of shame, and moreover will become good." (Translated by James Legge) in the Great Learning (大學). This "sense of shame" is an internalisation of duty, where the punishment precedes the evil action, instead of following it in the form of laws as in Legalism. While he supported the idea of government by an all-powerful sage, ruling as an Emperor, probably because of the chaotic state of China at his time, his ideas contained a number of elements to limit the power of rulers. He argued for according language with truth; thus honesty was of paramount importance. Even in facial expression, truth must always be represented. In discussing the relationship between a subject and his king (or a son and his father), he underlined the need to give due respect to superiors. This demanded that the inferior must give advice to his superior if the superior was considered to be taking the wrong course of action. This was built upon a century after Confucius's death by his latter day disciple Mencius, who argued that if the king was not acting like a king, he would lose the Mandate of Heaven and be overthrown. Therefore, tyrannicide is justified because a tyrant is more a thief than a king. Other Confucian texts, though celebrating absolute rule by ethical sages, recognise the failings of real rulers in maxims such as, "An oppressive government is more feared than a tiger." Some well known Confucian quotes: "When you have faults, do not fear to abandon them." "What you do not wish for yourself, do not do to others" "With coarse rice to eat, with water to drink, and my crooked arm for a pillow - is not joy to be found therein? Riches and honors acquired through unrighteousness are to me as the floating clouds" Disciples and legacy Main article: Disciples of Confucius Confucius' disciples and his only grandson, Zisi, continued his philosophical school after his death. These efforts spread Confucian ideals to students who then became officials in many of the royal courts in China, thereby giving Confucianism the first wide-scale test of its dogma. While relying heavily on Confucius' ethico-political system, two of his most famous later followers emphasized radically different aspects of his teachings. Mencius (4th century BC) articulated the innate goodness in human beings as a source of the ethical intuitions that guide people towards rén, yì, and lǐ, while Xun Zi (3rd century BC) underscored the realistic and materialistic aspects of Confucian thought, stressing that morality was inculcated in society through tradition and in individuals through training. This realignment in Confucian thought was parallel to the development of Legalism, which saw filial piety as self-interest and not a useful tool for a ruler to create an effective state. A disagreement between these two political philosophies came to a head in 223 BC when the Qin state conquered all of China. Li Ssu, Prime Minister of the Qin Dynasty convinced Qin Shi Huang to abandon the Confucians' recommendation of awarding fiefs akin to the Zhou Dynasty before them which he saw as counter to the Legalist idea of centralizing the state around the ruler. When the Confucian advisers pressed their point, Li Ssu had many Confucian scholars killed and their books burned - considered a huge blow to the philosophy and Chinese scholarship. Under the succeeding Han Dynasty and Tang Dynasty, Confucian ideas gained even more widespread prominence. Under Wudi, the works of Confucius were made the official imperial philosophy and required reading for civil service examinations in 140 BC which was continued nearly unbroken until the end of the 19th Century. As Moism lost support by the time of the Han, the main philosophical contenders were Legalism, which Confucian thought somewhat absorbed, the teachings of Lao-tzu, whose focus on more mystic ideas kept it from direct conflict with Confucianism, and the new Buddhist religion, which gained acceptance during the Southern and Northern Dynasties era. During the Song Dynasty, the scholar Zhu Xi (1130-1200 CE) added ideas from Daoism and Buddhism into Confucianism. In his life, Zhu Xi was largely ignored, but not long after his death his ideas became the new orthodox view of what Confucian texts actually meant. Modern historians view Zhu Xi as having created something rather different, and call his way of thinking Neo-Confucianism. Both Confucian ideas and Confucian-trained officials were relied upon in the Ming Dynasty and even the Yuan Dynasty, although Kublai Khan distrusted handing over provincial control. In the modern era Confucian movements, such as New Confucianism, still exist but during the Cultural Revolution, Confucianism was frequently attacked by leading figures in the Communist Party of China. This was partially a continuation of the condemnations of Confucianism by intellectuals and activists in the early 20th Century as a cause of the ethnocentric close-mindedness and refusal of the Qing Dynasty to modernize that led to the tragedies that befell China in the 19th Century. In modern times, Asteroid 7853, "Confucius," was named after the Chinese thinker. Quote: "Respect yourself and others will respect you." Quote: "Today I have seen Lao-tzu and can only compare him to the dragon."[39] Memorial ceremony of Confucius The Chinese have a tradition of holding spectacular memorial ceremonies of Confucius (祭孔) every year, using ceremonies that supposedly derived from Zhou Li (周禮) as recorded by Confucius, on the date of Confucius' birth. This tradition was interrupted for several decades in mainland China, where the official stance of the Communist Party and the State was that Confucius and Confucianism represented reactionary feudalist beliefs where it is held that the subservience of the people to the aristocracy is a part of the natural order. All such ceremonies and rites were therefore banned. Only after the 1990s, did the ceremony resume. As it is now considered a veneration of Chinese history and tradition, even communist party members may be found in attendance. In Taiwan, where the Nationalist Party (Kuomingtang) strongly promoted Confucian beliefs in ethics and behavior, the tradition of memorial ceremony of Confucius (祭孔) is supported by the government and has continued without interruption. While not a national holiday, it does appear on all printed calendars, much as Father's Day does in the West. Add to John Gacy's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message John Gacy View Public Profile Send a private message to John Gacy Find More Posts by John Gacy Add John Gacy to Your Buddy List Old (#2358) MOOGLE? Veteran MOOGLE? is the motherfuckin' champ! MOOGLE? is the motherfuckin' champ! MOOGLE? is the motherfuckin' champ! MOOGLE? is the motherfuckin' champ! MOOGLE? is the motherfuckin' champ! MOOGLE? is the motherfuckin' champ! MOOGLE? is the motherfuckin' champ! MOOGLE? is the motherfuckin' champ! MOOGLE? is the motherfuckin' champ! MOOGLE? is the motherfuckin' champ! MOOGLE? is the motherfuckin' champ! Posts: 6,713 Join Date: May 2000 Location: sleepwalking through life Status: Offline Send a message via AIM to MOOGLE? Send a message via Yahoo to MOOGLE? Default Re: The Nonsense thread - Yesterday, 11:07 AM THIS THREAD MADE IT TO AND PAST 100 PAGES BUT 12OZ MELTED.. �-Nightowls-� Add to MOOGLE?'s Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message MOOGLE? View Public Profile Send a private message to MOOGLE? Send email to MOOGLE? Visit MOOGLE?'s homepage! Find More Posts by MOOGLE? Add MOOGLE? to Your Buddy List Old (#2357) LUGR Premium Member LUGR is the motherfuckin' champ! LUGR is the motherfuckin' champ! LUGR is the motherfuckin' champ! LUGR is the motherfuckin' champ! LUGR is the motherfuckin' champ! LUGR is the motherfuckin' champ! LUGR is the motherfuckin' champ! LUGR is the motherfuckin' champ! LUGR is the motherfuckin' champ! LUGR is the motherfuckin' champ! LUGR is the motherfuckin' champ! Posts: 1,920 Join Date: Apr 2008 Status: Online Default Re: The Nonsense thread - Yesterday, 10:44 AM 12ozprophet wanted the eyeballs..... Add to LUGR's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message LUGR View Public Profile Send a private message to LUGR Find More Posts by LUGR Add LUGR to Your Buddy List Old (#2356) abusei Junior Member abusei just upped their e-cred some more abusei just upped their e-cred some more abusei just upped their e-cred some more Posts: 271 Join Date: May 2006 Status: Offline Default Re: The Nonsense thread - Yesterday, 06:51 AM Quote: Originally Posted by gfreshsushi (View Original Post) orange juice makes milk curdle. i mix them together at aboout a 50/50 and drink that. shits madd god *good *doog Add to abusei's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message abusei View Public Profile Send a private message to abusei Find More Posts by abusei Add abusei to Your Buddy List Old (#2355) abusei Junior Member abusei just upped their e-cred some more abusei just upped their e-cred some more abusei just upped their e-cred some more Posts: 271 Join Date: May 2006 Status: Offline Default Re: The Nonsense thread - Yesterday, 06:46 AM BIG DUMMY Add to abusei's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message abusei View Public Profile Send a private message to abusei Find More Posts by abusei Add abusei to Your Buddy List Old (#2354) bbq vibes Rookie bbq vibes just upped their e-cred some more bbq vibes just upped their e-cred some more Posts: 26 Join Date: Jun 2009 Status: Offline Default Re: The Nonsense thread - Yesterday, 05:59 AM this dudes name is mardy fish mardy - grumpy. surly. like a moaning child who doesn't get his way. "stop being mardy and make me some toast" Add to bbq vibes's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message bbq vibes View Public Profile Send a private message to bbq vibes Find More Posts by bbq vibes Add bbq vibes to Your Buddy List Old (#2353) Mccheesy Rookie Mccheesy is on their way to e-fame Mccheesy is on their way to e-fame Posts: 22 Join Date: Oct 2008 Location: The Milky Way Status: Online Default Re: The Nonsense thread - Yesterday, 04:27 AM Contributing to the nonsense. Add to Mccheesy's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message Mccheesy View Public Profile Send a private message to Mccheesy Find More Posts by Mccheesy Add Mccheesy to Your Buddy List Old (#2352) __ __ __ __ Senior Member __ __ __ __ has definitely earned your virtual respect __ __ __ __ has definitely earned your virtual respect __ __ __ __ has definitely earned your virtual respect __ __ __ __ has definitely earned your virtual respect __ __ __ __ has definitely earned your virtual respect Posts: 2,411 Join Date: Aug 2003 Status: Offline Default Re: The Nonsense thread - Yesterday, 04:25 AM ^o^ : I've Been 2 legit 2 Quit Before The Hammer Pants : ^o^ Add to __ __ __ __'s Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message __ __ __ __ View Public Profile Send a private message to __ __ __ __ Send email to __ __ __ __ Find More Posts by __ __ __ __ Add __ __ __ __ to Your Buddy List Old (#2351) LexDiamonds Member LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools LexDiamonds has already snuffed most of you fools Posts: 665 Join Date: May 2009 Location: The Sunshine State Status: Offline Send a message via AIM to LexDiamonds Default Re: The Nonsense thread - Yesterday, 04:10 AM Quote: Originally Posted by John Gacy (View Original Post) So the point of this thread as I recall was to see how long it would take to get to 100 pages. With it being close, my question is what happens then? Get it to 1000. -TRH- 1%percentiles Add to LexDiamonds's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message LexDiamonds View Public Profile Send a private message to LexDiamonds Send email to LexDiamonds Find More Posts by LexDiamonds Add LexDiamonds to Your Buddy List Unread (#?) 12ozPROPHET.com El Presidente Posts: 5,000,000+ Start Date: 1993 Location: Worldwide Status: Leading the struggle... Default Re: SUPPORT THOSE THAT SUPPORT 12oz! Advertise Old (#2350) John Gacy Senior Member John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! John Gacy is the motherfuckin' champ! Posts: 2,002 Join Date: Apr 2006 Location: Crawl Space Status: Online Default Re: The Nonsense thread - Yesterday, 01:53 AM The Zoot Suit Riots were a series of riots that erupted in Los Angeles, California during World War II, between white sailors and Marines stationed throughout the city and Latino youths, who were recognizable by the zoot suits they favored. While Mexican Americans were the primary targets of military servicemen, African American and Filipino/Filipino American youth were also targeted.[1] The Zoot Suit Riots were in part the effect of the infamous Sleepy Lagoon murder which involved the death of a young Latino man in a barrio near Los Angeles. The riots began in Los Angeles, amidst a period of rising tensions between American servicemen stationed in southern California and Los Angeles' Mexican-American community. On May 31, 1943, a group of white sailors on leave clashed with a group of young Latinos in the downtown area. One sailor, Joe Dacy Coleman, was stabbed in the melee. The violence escalated as sailors and Marines continued to clash with Mexican-American youth; specifically targeting young men dressed in Zoot Suits and calling themselves pachucos (a precursor to the term Chicano). The Los Angeles Police Department initially refused to intervene as newspapers, headed by various Hearst Publishing dailies, placed the blame entirely on the pachucos. As the violence escalated over the ensuing days, thousands of servicemen joined the attacks. An eyewitness to the attacks, journalist Carey McWilliams, described the scene as follows "Marching through the streets of downtown Los Angeles, a mob of several thousand soldiers, sailors, and civilians, proceeded to beat up every zoot suiter they could find. Pushing its way into the important motion picture theaters, the mob ordered the management to turn on the house lights and then ran up and down the aisles dragging Mexicans out of their seats. Streetcars were halted while Mexicans, and some Filipinos and Negroes, were jerked from their seats, pushed into the streets and beaten with a sadistic frenzy."[2] The local press lauded the attacks by the servicemen, describing the assaults as having a "cleansing effect" that were ridding Los Angeles of "miscreants" and "hoodlums."[3] Sailors and Marines had initially targeted only pachucos, but African-Americans in Zoot Suits were also victimized in the Central Avenue corridor area. This escalation compelled the Navy and Marine Corps command staffs to intervene on June 7; confining sailors and Marines to barracks and declaring Los Angeles as off-limits to all military personnel with enforcement by U.S. Navy Shore Patrol personnel. A week later, First Lady Eleanor Roosevelt described the riots, which the local press had largely attributed to criminal actions by the Mexican American community, as having actually been "race riots" rooted in long-term discrimination against Mexican-Americans. This led to an outraged response from the Los Angeles Times, which printed an editorial, the following day, in which it accused Mrs. Roosevelt of stirring "race discord."[4] Add to John Gacy's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message John Gacy View Public Profile Send a private message to John Gacy Find More Posts by John Gacy Add John Gacy to Your Buddy List Old (#2349) Classified Senior Member Classified is killin' it Classified is killin' it Classified is killin' it Classified is killin' it Classified is killin' it Classified is killin' it Classified is killin' it Posts: 1,488 Join Date: Aug 2006 Status: Offline Default Re: The Nonsense thread - 06-11-2009, 11:57 PM clean streets Add to Classified's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message Classified View Public Profile Send a private message to Classified Find More Posts by Classified Add Classified to Your Buddy List Old (#2348) gnarwalker Member gnarwalker just upped their e-cred some more gnarwalker just upped their e-cred some more gnarwalker just upped their e-cred some more Posts: 516 Join Date: Mar 2007 Status: Offline Default Re: The Nonsense thread - 06-11-2009, 09:46 PM Add to gnarwalker's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message gnarwalker View Public Profile Send a private message to gnarwalker Find More Posts by gnarwalker Add gnarwalker to Your Buddy List Old (#2347) watson Premium Member watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! Posts: 4,109 Join Date: Mar 2006 Status: Online Default Re: The Nonsense thread - 06-11-2009, 09:28 PM STAY FROSTY. TDL Add to watson's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message watson View Public Profile Send a private message to watson Send email to watson Find More Posts by watson Add watson to Your Buddy List Old (#2346) gnarwalker Member gnarwalker just upped their e-cred some more gnarwalker just upped their e-cred some more gnarwalker just upped their e-cred some more Posts: 516 Join Date: Mar 2007 Status: Offline Default Re: The Nonsense thread - 06-11-2009, 09:24 PM You may post new threads You may post replies You may post attachments You may edit your posts vB code is On Smilies are On code is On HTML code is Off Forum Jump User Control PanelPrivate MessagesSubscriptionsWho's OnlineSearch ForumsForums Home GRAFFITI PHOTOS BRICK SLAYERS METAL HEADS PAPER CHASE THE HEAVENS GRAFFITI DISCUSSION THIRD RAIL THE YARD TRAINSPOTTING GENERAL DISCUSSION / NO GRAFFITI CONTENT CHANNEL ZERO CROSSFIRE DUTY FREE UNTITLED 12ozPROPHET.com - HEADQUARTERS FEEDBACK FREQUENTLY ASKED QUESTIONS THE VAULT RESTRICTED ACCESS THE DIRTY DOZEN SOCIETY V.I.P. External links * Dr Anna Keay - Historian and History Channel Presenter * History Channel Official Site * The History Channel UK * The History Channel Italy * The History Channel Australia * History Asia * The History Channel India * The History Channel Portugal * The History Channel New Zealand * The History Channel Around the World * The History Channel Germany * The History Channel International * Save Our History * MediaLifeMagazine website (source of cable network ratings) Last edited by gnarwalker : 06-11-2009 at 09:24 PM. Reason: « Previous Thread | Next Thread » Add to gnarwalker's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message gnarwalker View Public Profile Send a private message to gnarwalker Find More Posts by gnarwalker Add gnarwalker to Your Buddy List Old (#2345) watson Premium Member watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! Posts: 4,109 Join Date: Mar 2006 Status: Online Default Re: The Nonsense thread - 06-11-2009, 09:19 PM the seinfield theme of it isn't bad either kramer is a funny ass song with those sound clips STAY FROSTY. TDL Add to watson's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message watson View Public Profile Send a private message to watson Send email to watson Find More Posts by watson Add watson to Your Buddy List Old (#2344) SQUIRREL Member SQUIRREL is watching their e-fame flourish SQUIRREL is watching their e-fame flourish SQUIRREL is watching their e-fame flourish SQUIRREL is watching their e-fame flourish SQUIRREL is watching their e-fame flourish SQUIRREL is watching their e-fame flourish Posts: 701 Join Date: Dec 2006 Status: Offline Default Re: The Nonsense thread - 06-11-2009, 09:17 PM i like that wale mixtape.. and i like 10 deep hoodies.. oh yeah.. just keep this stupid thread going Add to SQUIRREL's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message SQUIRREL View Public Profile Send a private message to SQUIRREL Find More Posts by SQUIRREL Add SQUIRREL to Your Buddy List Old (#2343) watson Premium Member watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! watson is the motherfuckin' champ! Posts: 4,109 Join Date: Mar 2006 Status: Online Default Re: The Nonsense thread - 06-11-2009, 09:00 PM Yesterday 11:49 PM by TONY MAYO Go to last post STAY FROSTY. TDL Add to watson's Reputation Report Post Reply With Quote Multi-Quote This Message Quick reply to this message watson View Public Profile Send a private message to watson Send email to watson Find More Posts by watson Add watson to Your Buddy List Reply Page 1 of 95 1 2 3 4 11 51 > Last » « Previous Thread | Next Thread » MESSAGE Cancel Changes Quick Reply The following errors occurred when this message was submitted Okay Message: Remove Text Formatting Bold Italic Underline Insert Link Insert Image Wrap tags around selected text Decrease Size Increase Size Options Show your signature Quote message in reply? 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john_gacy Posted June 14, 2009 Share Posted June 14, 2009 Fakir Musafar (born Roland Loomis, August 10, 1930 in Aberdeen, South Dakota) is considered the father of the modern primitive movement.[1] He has experimented on his own body with body modification techniques such as body piercing, tightlacing, scarification, tattooing, and suspension, and has documented, shared and taught others as part of his life's work making him an underground icon in BDSM, kink and fetish communities. Early life At age four Musafar claimed to have experienced dreams of past lives.[2] He gave himself his first body piercing when he was twelve. He performed the O-Kee-Pa suspension in 1966 or 1967. His first public appearance as Musafar was at the First International Tattoo Convention in Reno, Nevada in 1977. Career Musafar has documented and shared his explorations in writing, speaking and teaching others "body play". In the early 1990s Musafar appeared in mainstream media shows like NBC's Faith Daniels Show, CBS's People Are Talking, CNN's Earth Matters and Discovery Channel's (Beyond Bizarre). In 1998 Musafar produced documentary segments for London Weekend Television's Southbank Show and Playboy Television's "Sexcetera". In 2000, 2001 and 2003 he has appeared in documentaries for The Learning Channel (Human Canvas Part I and Part II), TBS, FX Channel and Discovery Channel plus a major appearance in the 2001 documentary film "Modern Tribalism". In 2004 became a spokesperson for the National Geographic Channel's Taboo (TV series) and has expressed "radical contemporary" views on body rituals on the Travel Channel's "Eye of the Beholder" series hosted by Serena Yang. Musafar's writing and photography appears in Theater Journal, Bizarre magazine (fetish and SM exploration), Skin Two and PFIQ (Piercing Fan International Quarterly). He has lectured and performed at London's Institute of Contemporary Art (Rapture Series, 1995); Copenhagen's International Seminar on BODY:Ritual-Manipulation (1995) and Lisbon, Portugal's Festival Atlantico (1997). His photographic art was recently exhibited at the Fahey/Klein Gallery in Los Angeles. In February 1999 Musafar presented "My Reality, Your Reality, Reality of Those you Treat" as an invitee to the annual conference of the American College of Psychiatrists educating on body modification and shamanism. His performance group performed "Metamorphosis" at the 1999 Los Angeles Fetish Ball as well as for close friend Annie Sprinkle's Benefit Show at the Cowell Theater in San Francisco after her houseboat and archives were destroyed by fire. Musafar continues to speak at colleges and universities and to New Age and other special interest groups. Musafar is a Master Piercer and shaman with over 40 years experience in the body arts. He is also the founder and director of the School for Professional Body Piercing, the first in America.[3] Starting in 1948, he championed the ancient practices and modern techniques in general use today and co-developed the established techniques of contemporary body piercing. Musafar's Body Piercing and Branding Intensives school is amongst the best in the world. Musafar is featured in the "Modern Primitives" issue of RE/Search Magazine and in the full length documentary "Dances Sacred and Profane".[4][5] He also appears in the movie Modify. Musafar was featured in the full length documentary film about Charles Gatewood - Dances Sacred and Profane. The "sacred dance" segment comprises Gatewood's conversations with Musafar, as they talk about body manipulation as a spiritual practice, and "the historical drive to find transcendence through pain". The last section of the film follows Fakir's preparation and enactment of the "SunDance", a spiritual ritual in which Musafar is suspended by steel hooks through his chest. Musafar's partner is artist, author and educator Cléo Dubois who often travels, lectures and performs with him. Quote Link to comment Share on other sites More sharing options...
Larzk Posted June 14, 2009 Share Posted June 14, 2009 Shakil Onil. Quote Link to comment Share on other sites More sharing options...
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TheoHuxtable.. Posted June 14, 2009 Share Posted June 14, 2009 Quote Link to comment Share on other sites More sharing options...
TheoHuxtable.. Posted June 14, 2009 Share Posted June 14, 2009 . Quote Link to comment Share on other sites More sharing options...
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